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Audio: Richard Witteman 2005

The following talks by Richard Witteman are available on both CD and audio tape.

September-October 2005 Retreat

Day 1
  • Stretching words to unfamiliar use.
  • Not in order to name, but to point to what's unsayable, to open up space.
  • Words fashioning sorrow and heartache from nothing - amazing.
  • I suffer when I stand against.
Day 2
  • It's curiosity and wonder that pull me from thought's invitation.
  • Just to be interested in what's here, which is so much.
  • The anxiety and tediousness of seeking a fingerable answer.
  • What a vast and wonderful thing to just not know.
  • This unnameable beingness we call "awareness."
Day 3
  • Resting in presence - wholeness in which tensions come and go.
  • Including the tension of body and mind which masquerades as separateness.
  • A leap of faith, after believing thought is all we are, that beyond it isn't oblivion.
  • Testing "Is this true?" in daily life - in the small sense and the larger.
Day 5
  • Core beliefs unseen produce inexplicable emotions, convoluted actions.
  • We rub up against each other and something erupts.
  • If we see our chance to question it, this volatility is not so frightening.
  • It's an opening, bringing what has been driving us into the open sky.
  • The old tug-of-war of believing thought is a problem.
Day 6
  • Racial hatred, religious hatred: inflagrations sparked by the flimsiest ideas.
  • Yet we imagine self-hatred as a god-like voice of wisdom.
  • Self-hatred getting entangled with "kill the ego"?
  • Questioning stories: "Is this true? Is this me?"
  • Curiosity turns to what's seeing, to presence itself.
  • What is this?" Not knowing any answer.
Day 7
  • "Going home." Returning to our usual lives innocently.
  • Letting not-knowing reveal our fabric of assumptions.
  • What to trust? This bright presence is ever here, through the veils of identification.
  • Abiding stillness - the light in each other's eyes. We don't have to look anywhere else.
  • Dzogchen reading from third Karmapa.
  • Being with the "full catastrophe." An undivided whole. Truly nowhere to go.