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Audio: Toni Packer 1994

The following talks by Toni Packer are available on audio tape only.

February 1994 Retreat

Day 1
  • Listening; authority.
  • What is real relationship?
  • What am I here for?
  • Is there a practice?
  • What am I supposed to do?
  • Expectation.
  • The wholeness that is love.
Day 2
  • Why am I here at this retreat?
  • What does "here" mean?
  • Is there a practice to get us here?
  • Pain in sitting.
  • Posture.
Day 3
  • Fear.
  • Why the identification with this body-mind, the attachment to our life story?
  • Why the fear of pure, bare being?
  • Is that the same fear as the fear of dying?
  • Being on a silent retreat without smiling or talking.
Day 4
  • Why do the talks always look at "negative" things such as fear or anger?
  • Is it possible to be with people who really push my buttons (like my parents) without that happening?
  • Images of other people.
  • Is there a relationship between seeing thoughts and compassion?
  • Awareness sounds so detached, dry, intellectual - where's the love in this work?
  • Mistaking thinking for seeing.
  • Openness of discovery goes with opening of the heart - it's the same openness.
Day 5
  • Time.
  • Nothing is ever taking place any time but now.
  • Thinking about something creates a reality.
  • Impermanence.
  • Hurt.
  • Is it possible not to get hurt by what people say?
  • Why do we get hurt?
  • Not identifying with what is seen.
Day 6
  • Self-image.
  • Wanting a permanent identity.
  • What is identity?
  • What am I truly?
  • What should I do with my life?
  • Can we be here in all simplicity without becoming anything?
  • This moment is unknowable.

April 1994 Retreat

Day 1
  • Listening.
  • Authority.
  • Image-making.
Day 2
  • Identification.
  • Suffering.
Day 3
  • Effort and effortlessness.
  • Energy and resistance.
  • Discipline.
Day 4
  • Fear.
Day 5
  • Loving is dying.
Day 6
  • Quiet.
  • Choice.

June 1994 Retreat

Day 1
  • A new kind of listening, looking and being.
Day 2
  • Guilt.
  • Is there a doer of good & bad deeds?
  • The urge to do something about what is seen in oneself.
Day 3
  • Thoughts and attachment.
  • A chaotic mind and the desire to make order.
Day 4
  • Why is the present moment so important?
  • Why not the past or the future?
  • Psychological time.
  • Questioning the necessity or all identity and identification.
  • Receiving criticism.
Day 7
  • The mind of wanting.
  • This knot of me-ness.
Day 8
  • Right livelihood.
  • The relationship between sitting in retreat and daily life.
  • Conflict with others.
Day 9
  • Is there a Springwater vocabulary?
  • Arrogance.
  • Fear of dying.
  • Is there a soul?
  • Love and compassion.

July 1994 Retreat

Day 1
  • A new listening.
  • Walking alone, without authority.
  • A relationship of respect.
  • Where do thoughts come from?
Day 2
  • Sadness.
  • Experiencing without concepts or resistance.
  • The connection between thinking and feeling.
  • What to do about all the sorrow in the world.
  • Not knowing what to do.
  • No control.
  • The power of stories.
Day 3
  • How to meditate.
  • Our problem-solving compulsion.
  • Unforced listening; everything happening on its own.
Day 4
  • What am I without thoughts and images?
  • The danger of images.
  • Becoming aware of images as they arise, and of goals and ideas about what we should do.
  • Questioning the "I" that is behind all this.
  • Descending from concepts into what is really happening.
Day 5
  • What is this "I"?
Day 6
  • Can pure listening affect the chain of hurt and retaliation?
  • Is hurt and vengeance inevitable?
  • The restlessness of trying.
  • What is the meeting point of so-called relative and absolute realities?

August 1994 Retreat

Day 1
  • The openness of unprotected listening.
  • Authority.
  • Our relationship with Toni.
  • What are we this moment without our personalities or histories?
Day 2
  • Is just being in the here & now enough?
  • What does comparison do when it arises?
  • Victimization and humiliation.
  • Identifying oneself as a victim.
Day 3
  • Awareness.
  • Despair over thinking.
  • Awareness is a different body from thinking.
  • What is significant, the objects we see or the seeing itself?
  • Remaining with the seeing.
Day 4
  • What does it mean to be with fear or anger?
  • The work of this moment is not to get rid of things or overcome them, but to illuminate, to see.
Day 7
  • What is meditation?
  • How simple can awareness be?
  • Do practices re-create the "me"?
  • Time.
  • When we get into the mode of suffering, what is happening?
  • Addiction to storyline.
  • The continuous challenge of being alive, every moment of upset an opportunity.
Day 8
  • s Toni the central attraction here?
  • Dependency on Toni.
  • What is the essence of presence?
  • Not knowing.
Day 9
  • Awareness without demands, injunctions, or judgments.
  • Not knowing what we are.

September 1994 Retreat

Day 1
  • Listening freshly with the whole body.
  • How knowledge distorts listening.
  • Communicating with care.
  • Questioning what we are.
Day 2
  • Hearing without labeling.
  • The inner demand for authority.
  • A relationship of mutual respect.
Day 3
  • Being present without a focal point.
  • What is really going on, without words and thoughts about it?
  • The human bodymind revealing itself.
Day 4
  • Emotion.
  • What do we mean by emotion?
  • Guilt.
  • Coming in touch with what is not conditioned.
Day 5
  • Seeing thought and image.
  • Identification with the story of one's life.
  • Not going with the momentum of reaction.
  • The thought that "something is missing".
  • Desire for fulfillment.
Day 6
  • Commitment.
  • Can one come upon what is happening without the burden of commitment?
  • Silence, quietude reveals what is going on.
  • What is the basis of moral or ethical behavior in this work of being here moment to moment?

November 1994 Retreat

Day 1
  • How simple can perception be?
  • Does expectation affect listening?
  • Authority - images of each other.
  • What are we in relationship to each other?
Day 2
  • Awareness without concentration.
  • Does sitting quietly have to entail doing battle with what one regards as disturbances and distractions that intrude against one's will?
  • Letting everything unfold in awareness.
Day 3
  • Pain and anger.
  • What is pain?
  • Listening spaciously, not knowing.
  • Watching the storyline that keeps anger going.
  • We're all what we are this moment due to infinite causes.
Day 4
  • The deeply felt need to be somebody, to be affirmed by others, and the hurt when it doesn't happen.
  • The best time to look is when we're hurt.
  • What has been punctured?
  • What are we?
  • Are we the mental productions, the imagery to which there is such attachment?
  • Alive space without a me-center, live silent space.
Day 5
  • How to be with ourselves and each other in the face of deep feelings of insufficiency.
  • Respect.
  • Being here one moment at a time, not losing touch with the ground of now-ness.
  • Deep-seated fear of being wrong.
  • Listening to criticism without defending, attacking, rationalizing, or going with the story of "my innocence".
  • Holding still and looking openly.
  • Addiction to flattery, being liked, positive feedback.
  • Preferences.
  • Impatience - wanting quick results.
  • This work is one's whole life.
Day 6
  • Being here now; dying to the story.
  • Doing this work outside of retreat.
  • Are we afraid of the story coming to an end?
  • If one is interested in reincarnation or rebirth, why not watch it now?
  • Is it possible to witness the rebirth of "myself" right now?