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Audio: Wayne Coger 2006

The following talks by Wayne Coger are available on both CD and audio tape.

April 2006 Retreat

Day 5
  • The separateness, almost aggression in the statement, "I know you."
  • Often the bulk of our internal complaints about someone is untrue!
  • Or not complete, therefore not true.
  • It's fun to listen to all sides, to not have to be the one in the know. (29 mins)

June 2006 Retreat

Day 6
  • "Where to begin meditative work?"
  • A beginning that doesn't stop beginning, but refreshes itself.
  • The secret of unhappiness.
  • Walking in nature, taking everything in, whatever comes up.
  • Uncultivated patience - no need to be patient when we're fully here (30 mins)

July 2006 Retreat at Southern Dharma Center

Day 1
  • Can thoughts be allowed to quiet on their own? We think we're in charge.
  • Listening to a waterfall of thought without becoming someone in it.
  • One listening, no need to discriminate and compare.
  • Breath awareness. Fine if we pay the breath notice, but it needn't be a practice.
  • Learning in which nothing need be retained
Day 2
  • Being quiet with thought noise - spaciousness comes when the "I" is not involved.
  • No intention in "sinking," awaring - it's letting down the guard.
  • Silence is dying to effort, to the feeling I have to do something, be someone.
  • A dying and being born into all that's here, in all simplicity.
  • Is meditation selfish? Seeking a cocoon of peace, maybe.
  • But meditation which opens to everything, so we can respond appropriately?

September 2006 Retreat

Day 5
  • Interest itself calls forth quietness, slowing down.
  • To take everything in with the entirety of one's being.
  • Interest - the freedom to be, to feel, to touch, and to look at what gets in the way.
  • Can everything be allowed to fall away? (29 mins)

December 2006 Retreat

Day 1 The First Step is the Last Step

  • Perhaps the "first step" that is the last step is accepting there's no choice but to look now - no printed directions, no way but to rouse this looking energy.
  • I remember when Toni told me fear was the running away. I'd thought there was fear, and then running away.
  • Let thought rise and settle like the leaves - no need to disturb anything.
  • That something is disturbed, not right: isn't that itself a thought?
  • Nor do we need a gloss, "everything's alright"; we need not comment at all. We can simply be, without ornament. (33 mins)
Day 2 Observing Thoughts: The Feeling of Having Done Something Wrong

  • Does it take an effort to bring about this being-here? It's almost too absurd to say. Do I make the heart beat...? A cloudy purple sky at sunrise; after sitting, white clouds, blue sky. Was there an agent of change in this?
  • Uncovering the contributing motives in a feeling of having done wrong - such as the fear of losing love, earning disgust: in the uncovering was no sense of having done wrong; no sense it was me. Just a human brain producing worries.
  • Is observation about clearing out thoughts, selecting among them - or seeing: "is this so?" (33 mins)
Day 3 Effort

  • Does the sense of effort begin with dissatisfaction, something out there I need, something wrong in need of correction?
  • Our little old dog just putting one foot in front of another to keep up with his too-fast people - then something catches his interest, and a change comes, almost in the fur it seems - and suddenly he's not old; he sparkles with life, to find out what this scent is.
  • Is non-opposition already the melting of resistance?
  • Effort, resistance - it's not the words. What's here is both more and less than the words . (38 mins)
Day 4 Speech and Silence

  • Questioner: We say "the seeing is the ending," but when some miscommunication lingers in the mind which it's possible to sort out, I don't think seeing will wash that away.
  • Blurting something out and then having to defend it - why? Are we what we say?
  • The illusion is that there's a chooser who will speak or stay silent. But when energy gathers in awaring, are there moments of choicelessness, of unmitigated response? Then words can form themselves. (33 mins)